Aug 11, 2019
Appointment in The Desert: Obedience as Worship
By: Marc Sanders
Series: When Worship Changed History

Philip and the Ethiopian Eunuch

Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place.And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him.Now the passage of the Scripture that he was reading was this:

“Like a sheep he was led to the slaughter     and like a lamb before its shearer is silent,     so he opens not his mouth. In his humiliation justice was denied him.     Who can describe his generation? For his life is taken away from the earth.”

And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him.And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.
 
Acts 8:26-40
WatchNotesDownloadDateTitle
  • Aug 11, 2019Appointment in The Desert: Obedience as Worship
    Aug 11, 2019
    Appointment in The Desert: Obedience as Worship
    By: Marc Sanders
    Series: When Worship Changed History

    Philip and the Ethiopian Eunuch

    Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place.And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him.Now the passage of the Scripture that he was reading was this:

    “Like a sheep he was led to the slaughter     and like a lamb before its shearer is silent,     so he opens not his mouth. In his humiliation justice was denied him.     Who can describe his generation? For his life is taken away from the earth.”

    And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him.And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.
     
    Acts 8:26-40
  • Aug 4, 2019Anastasis Night 1: Resurrection
    Aug 4, 2019
    Anastasis Night 1: Resurrection
    By: Trey Harris
    Series: Anastasis
    that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.
     
    -Philippians 3:10-11
  • Aug 4, 2019Once More Unto the Breach: The Implications of Covenant Renewal
    Aug 4, 2019
    Once More Unto the Breach: The Implications of Covenant Renewal
    By: Marc Sanders
    Series: Rebuilding According to Spec

    The People of Israel Confess Their Sin

    Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth on their heads.And the Israelites separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers. And they stood up in their place and read from the Book of the Law of the Lordtheir God for a quarter of the day; for another quarter of it they made confession and worshiped the Lord their God. On the stairs of the Levites stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani; and they cried with a loud voice to the Lord their God.Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless the Lordyour God from everlasting to everlasting. Blessed be your glorious name, which is exalted above all blessing and praise.

    “You are the Lord, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you. You are the Lord, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham. You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous. “And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea, and performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day. And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters. By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go. You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant. You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them. “But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. Even when they had made for themselves a golden calf and said, ‘This is your God who brought you up out of Egypt,’ and had committed great blasphemies, you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell. “And you gave them kingdoms and peoples and allotted to them every corner. So they took possession of the land of Sihon king of Heshbon and the land of Og king of Bashan. You multiplied their children as the stars of heaven, and you brought them into the land that you had told their fathers to enter and possess. So the descendants went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hand, with their kings and the peoples of the land, that they might do with them as they would. And they captured fortified cities and a rich land, and took possession of houses full of all good things, cisterns already hewn, vineyards, olive orchards and fruit trees in abundance. So they ate and were filled and became fat and delighted themselves in your great goodness. “Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies. Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies. But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies. And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey. Many years you bore with them and warned them by your Spirit through your prophets. Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands.Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. “Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day. Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly. Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them. Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works. Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress. “Because of all this we make a firm covenant in writing; on the sealed document are the names of our princes, our Levites, and our priests.

    The People Who Sealed the Covenant

    “On the seals are the names of Nehemiah the governor, the son of Hacaliah, Zedekiah, Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malchijah, Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah,Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, Shemaiah; these are the priests. And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, Mica, Rehob, Hashabiah,Zaccur, Sherebiah, Shebaniah, Hodiah, Bani, Beninu. The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, Bunni, Azgad, Bebai,Adonijah, Bigvai, Adin, Ater, Hezekiah, Azzur, Hodiah, Hashum, Bezai,Hariph, Anathoth, Nebai, Magpiash, Meshullam, Hezir, Meshezabel, Zadok, Jaddua, Pelatiah, Hanan, Anaiah, Hoshea, Hananiah, Hasshub,Hallohesh, Pilha, Shobek, Rehum, Hashabnah, Maaseiah, Ahiah, Hanan, Anan, Malluch, Harim, Baanah.

    The Obligations of the Covenant

    “The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, join with their brothers, their nobles, and enter into a curse and an oath to walk in God's Law that was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord and his rules and his statutes. We will not give our daughters to the peoples of the land or take their daughters for our sons. And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt.
    “We also take on ourselves the obligation to give yearly a third part of a shekel for the service of the house of our God: for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God.We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the Lord our God, as it is written in the Law. We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the Lord; also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.”
     
     
    -Nehemiah 9-10
  • Jul 28, 2019Promises Kept: Understanding Why We Can Trust God
    Jul 28, 2019
    Promises Kept: Understanding Why We Can Trust God
    By: Marc Sanders
    Series: Rebuilding According to Spec
    from Zechariah 1:7-6:15   In the second year of Darius, on the twenty-fourth day of Shebat, the eleventh month, the word of the Lord came to the prophet Zechariah, son of Berechiah, son of Iddo: I looked out in the night, and there was a man mounted on a red horse standing in the shadows among myrtle trees; and behind him were red, sorrel, and white horses. I asked, “What are these, my lord?” Then the angel who spoke with me answered, “I will show you what these are.” Then the man who was standing among the myrtle trees spoke up and said, “These are the ones whom the Lord has sent to patrol the earth.”And they answered the angel of the Lord, who was standing among the myrtle trees: “We have been patrolling the earth, and now the whole earth rests quietly.” Then the angel of the Lord replied, “Lord of hosts, how long will you be without mercy for Jerusalem and the cities of Judah that have felt your anger these seventy years?” To the angel who spoke with me, the Lord replied favorably, with comforting words.

    Oracular Response. The angel who spoke with me then said to me, Proclaim: Thus says the Lord of hosts:

    I am jealous for Jerusalem     and for Zion intensely jealous. I am consumed with anger     toward the complacent nations; When I was only a little angry,     they compounded the disaster. Therefore, thus says the Lord: I return to Jerusalem in mercy;     my house will be rebuilt there—oracle of the Lord of hosts—     and a measuring line will be stretched over Jerusalem. Proclaim further: Thus says the Lord of hosts: My cities will again overflow with prosperity;     the Lord will again comfort Zion,     and will again choose Jerusalem.

    Second Vision: The Four Horns and the Four Smiths. I raised my eyes and looked and there were four horns. Then I asked the angel who spoke with me, “What are those?” He answered, “Those are the horns that scattered Judah, Israel, and Jerusalem.” Then the Lord showed me four workmen. And I said, “What are these coming to do?” And the Lord said, “Those are the horns that scattered Judah, so that none could raise their heads any more; and these have come to terrify them—to cut down the horns of the nations that raised their horns to scatter the land of Judah.”

    Third Vision: The Man with the Measuring Cord. I raised my eyes and looked, and there was a man with a measuring cord in his hand. I asked, “Where are you going?” And he said, “To measure Jerusalem—to see how great its width is and how great its length.”

    Then the angel who spoke with me advanced as another angel came out to meet him and he said to the latter, “Run, speak to that official:Jerusalem will be unwalled, because of the abundance of people and beasts in its midst. I will be an encircling wall of fire for it—oracle of the Lord—and I will be the glory in its midst.”

    Expansion on the Themes of the First Three Visions. Up! Up! Flee from the land of the north—oracle of the Lord;—For like the four winds of heaven I have dispersed you—oracle of the Lord. Up, Zion! Escape, you who dwell in daughter Babylon! For thus says the Lord of hosts after the Lord’s glory had sent me, concerning the nations that have plundered you: Whoever strikes you strikes me directly in the eye. Now I wave my hand over them, and they become plunder for their own servants. Thus you shall know that the Lord of hosts has sent me. Sing and rejoice, daughter Zion! Now, I am coming to dwell in your midst—oracle of the Lord. Many nations will bind themselves to the Lord on that day. They will be my people, and I will dwell in your midst. Then you shall know that the Lord of hosts has sent me to you. The Lord will inherit Judah as his portion of the holy land, and the Lord will again choose Jerusalem. Silence, all people, in the presence of the Lord, who stirs forth from his holy dwelling.

    Prophetic Vision: Joshua the High Priest. Then he showed me Joshua the high priest standing before the angel of the Lord, while the adversary stood at his right side to accuse him. And the angel of the Lord said to the adversary, “May the Lord rebuke you, O adversary; may the Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?” Now Joshua was standing before the angel, clad in filthy garments. Then the angel said to those standing before him, “Remove his filthy garments.” And to him he said, “Look, I have taken your guilt from you,and I am clothing you in stately robes.” Then he said, “Let them put a clean turban on his head.” And they put a clean turban on his head and clothed him with the garments while the angel of the Lord was standing by. Then the angel of the Lord charged Joshua: “Thus says the Lord of hosts: If you walk in my ways and carry out my charge, you will administer my house and watch over my courts; and I will give you access to those standing here.”

    Supplementary Oracle. “Hear, O Joshua, high priest! You and your associates who sit before you! For they are signs of things to come! I will surely bring my servant the Branch. Look at the stone that I have placed before Joshua. On this one stone with seven facets I will engrave its inscription—oracle of the Lord of hosts—and I will take away the guilt of that land in one day. On that day—oracle of the Lord of hosts—you will invite one another under your vines and fig trees.”

    Fourth Vision: The Lampstand and the Two Olive Trees. Then the angel who spoke with me returned and aroused me, like one awakened from sleep. He said to me, “What do you see?” I replied, “I see a lampstand all of gold, with a bowl on top of it. There are seven lamps on it, with seven spouts on each of the lamps that are on top of it. And beside it are two olive trees, one on the right of the bowl and one to its left.” Then I said to the angel who spoke with me, “What are these things, my lord?” And the angel who spoke with me replied, “Do you not know what these things are?” I said, “No, my lord.”

    An Oracle. Then he said to me: “This is the word of the Lord to Zerubbabel: Not by might, and not by power, but by my spirit, says the Lord of hosts. Who are you, O great mountain? Before Zerubbabel you become a plain. He will bring forth the first stone amid shouts of ‘Favor, favor be upon it!’”

    Then the word of the Lord came to me: The hands of Zerubbabel have laid the foundations of this house, and his hands will finish it. Thus you shall know that the Lord of hosts has sent me to you. For whoever has scorned such a day of small things will rejoice to see the capstone in the hand of Zerubbabel.

    Resumption of the Vision: Explanation of Lamps and Trees. “These seven are the eyes of the Lord that range over the whole earth.” I then asked him, “What are these two olive trees, on the right of the lampstand and on its left?” A second time I asked, “What are the two streams from the olive trees that pour out golden oil through two taps of gold?” He said to me, “Do you not know what these are?” I answered, “No, my lord.” Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”

    Fifth Vision: The Flying Scroll. Then I raised my eyes again and saw a flying scroll. He asked me, “What do you see?” I answered, “I see a flying scroll, twenty cubits long and ten cubits wide.” Then he said to me: “This is the curse which is to go forth over the whole land. According to it, every thief and every perjurer will be expelled. I will send it forth—oracle of the Lord of hosts—so that it will come to the house of the thief, and into the house of the one who swears falsely by my name. It shall lodge within each house, consuming it, timber and stones.”

    Sixth Vision: The Basket of Wickedness. Then the angel who spoke with me came forward and said to me, “Raise your eyes and look. What is this that comes forth?” I said, “What is it?” And he answered, “This is the basket that is coming.” And he said, “This is their guilt in all the land.” Then a leaden cover was lifted, and there was a woman sitting inside the basket. He said, “This is Wickedness,” and he thrust her inside the basket, pushing the leaden weight into the opening.

    Then I raised my eyes and saw two women coming forth with wind under their wings—they had wings like the wings of a stork—and they lifted the basket into the air. I said to the angel who spoke with me, “Where are they taking the basket?” He replied, “To build a temple for it in the land of Shinar. When the temple is constructed, they will set it there on its base.” Seventh Vision: Four Chariots. Again I raised my eyes and saw four chariots coming out from between two mountains; and the mountains were of bronze. The first chariot had red horses, the second chariot black horses, the third chariot white horses, and the fourth chariot dappled horses—all of them strong horses. I asked the angel who spoke with me, “What are these, my lord?” The angel answered me, “These are the four winds of the heavens, which are coming forth after presenting themselves before the Lord of all the earth. The one with the black horses is going toward the land of the north, and the white horses go toward the west, and the dappled ones go toward the land of the south.” These strong horses went out, eager to set about patrolling the earth, for he said, “Go, patrol the earth!” So they patrolled the earth. Then he cried out to me and said, “See, those who go forth to the land of the north provide rest for my spirit in the land of the north.”

    The Crowning. Then the word of the Lord came to me: Take from the exiles—Heldai, Tobijah, Jedaiah—and go the same day to the house of Josiah, son of Zephaniah. (These had come from Babylon.) You will take silver and gold, and make crowns; place one on the head of Joshua, son of Jehozadak, the high priest. And say to him: Thus says the Lord of hosts: There is a man whose name is Branch—and from his place he will branch out and he will build the temple of the Lord. He will build the temple of the Lord, and taking up the royal insignia, he will sit as ruler upon his throne. The priest will be at his right hand, and between the two of them there will be peaceful understanding. The other crown will be in the temple of the Lord as a gracious reminder to Heldai, Tobijah, Jedaiah, and the son of Zephaniah. And they who are from afar will come and build the temple of the Lord, and you will know that the Lordof hosts has sent me to you. This will happen if you truly obey the Lordyour God.

  • Jul 21, 2019The Blessing of Obedience
    Jul 21, 2019
    The Blessing of Obedience
    By: Marc Sanders
    Series: Rebuilding According to Spec

    The Coming Glory of the Temple

    In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet: “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, ‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? Yet now be strong, O Zerubbabel, declares the Lord. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the Lord. Work, for I am with you, declares the Lord of hosts,according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. For thus says the Lordof hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. The silver is mine, and the gold is mine, declares the Lord of hosts. The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.’”

    Blessings for a Defiled People

    On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came by Haggai the prophet, “Thus says the Lord of hosts: Ask the priests about the law: ‘If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?’” The priests answered and said, “No.” Then Haggai said, “If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said, “It does become unclean.” Then Haggai answered and said, “So is it with this people, and with this nation before me, declares the Lord, and so with every work of their hands. And what they offer there is unclean. Now then, consider from this day onward. Before stone was placed upon stone in the temple of the Lord, how did you fare? When one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to me, declares the Lord. Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the Lord's temple was laid, consider: Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you.”

    Zerubbabel Chosen as a Signet

    The word of the Lord came a second time to Haggai on the twenty-fourth day of the month, “Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth, and to overthrow the throne of kingdoms. I am about to destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders. And the horses and their riders shall go down, every one by the sword of his brother. On that day, declares the Lord of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the Lord, and make you like a signet ring, for I have chosen you, declares the Lord of hosts.”
     
    -Haggai 2
  • Jul 14, 2019Presented for Your Consideration: The Danger of Failing to Rebuild
    Jul 14, 2019
    Presented for Your Consideration: The Danger of Failing to Rebuild
    By: Marc Sanders
    Series: Rebuilding According to Spec

    The Command to Rebuild the Temple

    In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: “Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.” Then the word of the Lord came by the hand of Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now, therefore, thus says the Lord of hosts: Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.

    “Thus says the Lord of hosts: Consider your ways. Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord. You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house. Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.”

    The People Obey the Lord

    Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord. Then Haggai, the messenger of the Lord, spoke to the people with the Lord's message, “I am with you, declares the Lord.” And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the Lord of hosts, their God, on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.
     
    -Haggai 1:1-15
  • Jul 7, 2019A Strong Headwind: Identifying Potential Stumbling Blocks
    Jul 7, 2019
    A Strong Headwind: Identifying Potential Stumbling Blocks
    By: Marc Sanders
    Series: Rebuilding According to Spec

    Rebuilding the Temple

    Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the Lord.And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers. And when the builders laid the foundation of the temple of the Lord, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the directions of David king of Israel. And they sang responsively, praising and giving thanks to the Lord,

    “For he is good,     for his steadfast love endures forever toward Israel.”

    And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid. But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy,so that the people could not distinguish the sound of the joyful shout from the sound of the people's weeping, for the people shouted with a great shout, and the sound was heard far away.

    Adversaries Oppose the Rebuilding

    Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel,they approached Zerubbabel and the heads of fathers' houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” But Zerubbabel, Jeshua, and the rest of the heads of fathers' houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, as King Cyrus the king of Persia has commanded us.”

    Then the people of the land discouraged the people of Judah and made them afraid to build and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

    The Letter to King Artaxerxes

    In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated. Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. Now because we eat the salt of the palace and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king, in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

    The King Orders the Work to Cease

    The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now the letter that you sent to us has been plainly read before me. And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”
    Then, when the copy of King Artaxerxes' letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.
     
    Ezra 3:8 - 4:24
  • Jun 30, 2019First Priorities: Understanding The Purpose of Rebuilding
    Jun 30, 2019
    First Priorities: Understanding The Purpose of Rebuilding
    By: Marc Sanders
    Series: Rebuilding According to Spec

    Rebuilding the Altar

    When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening. And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia.
     
    Ezra 3:1-7
  • Jun 23, 2019Roadmap to Return: Basic Principles of Rebuilding
    Jun 23, 2019
    Roadmap to Return: Basic Principles of Rebuilding
    By: Marc Sanders
    Series: Rebuilding According to Spec

    The Proclamation of Cyrus

    In the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:

    “Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem. And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.” Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the Lord that is in Jerusalem. And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers, 30 bowls of gold, 410 bowls of silver, and 1,000 other vessels; all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem.

    The Exiles Return

    Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town. They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

    The number of the men of the people of Israel: the sons of Parosh, 2,172. The sons of Shephatiah, 372. The sons of Arah, 775. The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812. The sons of Elam, 1,254. The sons of Zattu, 945. The sons of Zaccai, 760. The sons of Bani, 642. The sons of Bebai, 623. The sons of Azgad, 1,222. The sons of Adonikam, 666. The sons of Bigvai, 2,056. The sons of Adin, 454. The sons of Ater, namely of Hezekiah, 98. The sons of Bezai, 323.The sons of Jorah, 112. The sons of Hashum, 223. The sons of Gibbar, 95. The sons of Bethlehem, 123. The men of Netophah, 56. The men of Anathoth, 128. The sons of Azmaveth, 42. The sons of Kiriath-arim, Chephirah, and Beeroth, 743. The sons of Ramah and Geba, 621. The men of Michmas, 122. The men of Bethel and Ai, 223. The sons of Nebo, 52. The sons of Magbish, 156. The sons of the other Elam, 1,254. The sons of Harim, 320. The sons of Lod, Hadid, and Ono, 725. The sons of Jericho, 345. The sons of Senaah, 3,630. The priests: the sons of Jedaiah, of the house of Jeshua, 973. The sons of Immer, 1,052. The sons of Pashhur, 1,247. The sons of Harim, 1,017. The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74. The singers: the sons of Asaph, 128. The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139. The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, the sons of Keros, the sons of Siaha, the sons of Padon, the sons of Lebanah, the sons of Hagabah, the sons of Akkub, the sons of Hagab, the sons of Shamlai, the sons of Hanan, the sons of Giddel, the sons of Gahar, the sons of Reaiah, the sons of Rezin, the sons of Nekoda, the sons of Gazzam, the sons of Uzza, the sons of Paseah, the sons of Besai, the sons of Asnah, the sons of Meunim, the sons of Nephisim, the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, the sons of Bazluth, the sons of Mehida, the sons of Harsha, the sons of Barkos, the sons of Sisera, the sons of Temah, the sons of Neziah, and the sons of Hatipha. The sons of Solomon's servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda, the sons of Jaalah, the sons of Darkon, the sons of Giddel, the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami. All the temple servants and the sons of Solomon's servants were 392. The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, though they could not prove their fathers' houses or their descent, whether they belonged to Israel: the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652. Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name). These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean.The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim. The whole assembly together was 42,360, besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers. Their horses were 736, their mules were 245, their camels were 435, and their donkeys were 6,720. Some of the heads of families, when they came to the house of the Lord that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site. According to their ability they gave to the treasury of the work 61,000 darics of gold, 5,000 minas of silver, and 100 priests' garments.
    Now the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel in their towns.
     
    Ezra 1-2
  • Jun 9, 2019Primary Supply: The Genesis of Resurrection
    Jun 9, 2019
    Primary Supply: The Genesis of Resurrection
    By: Marc Sanders
    Series: Living The Resurrection
    So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority.But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
     
    -Acts 1:6-8
1 2 3 4 5 6 7
^